2021.04.09

你无法像培根那样画画 You can‘t draw like bacon

培根的艺术在艺术世界中犹如孤魂,显现着极端另类的独特性。但他却命载好运,孤魂不孤,且受到极高的赞誉。其中最为引人关注的是,当代著名的哲学家德勒兹以专著《弗兰西斯·培根:感觉的逻辑》对他的艺术展开哲学概念化的分析解读。虽然培根本人并不认可德勒兹对他的一些分析。这其中似乎隐藏着关于艺术与哲学的某种深层错位,围绕培根的艺术,究竟何为艺术发生?何为艺术理解?我想,一切话语的展开终究要落实到艺术家自身来说事儿。通过《培根访谈录》(大卫·西尔维斯特 著 )你会发现,概念化哲学和偶发性艺术这两者间,带有极其不同的特征与功用,仅在语言概念层面上是难以获得完美的拼图的。因为它们各自的视角和工作的内在原理本身有着天然的错位。哲学家德勒兹的概念和知识化分析运作试图达到对培根艺术阅读的共同理解,而艺术家培根的创作过程往往凭着直觉和灵感的机缘偶现而难以被言说。由此就会带来两种根本不同的阅读视角或感受方式。我想,如果你在看展之前通过《培根访谈录》与他碰触一下,会让看展增强直觉的默会;在看展后认真专研一下《弗朗西斯·培根:感觉的逻辑》,会给你另外一种意义的培根。

 

“画画”两字是同一个字的“动词+名词”的合用。一切图像艺术的发生都离不开“画画”这一复合用法过程,于是“画画”也就成了某种技能和职业最通俗的指称。其实,与传统相比,当代艺术在图像的制作过程中具有了任意的可能方式。对于培根,“画画”并不是他内心拥有的天分和爱好,而是偶然促发的机会选择。这一点 ,与他从事绘画的方式、他在画画时对突发意外与偶然灵感状态的期待、甚至他的一生都带有偶然的奇幻性——他的创作总是与运气并联着,他在访谈录中时常说到这一点。

 

培根作品以人物画为主,他的人物为何总呈现为难以分辨的扭曲和撕裂的形象?我想对此的明辨,首先需要展开的不是对作品所呈现的形式的分析,而是作品内在发生的动因的考察——是什么让培根从一开始贯穿至一生都保持了他一贯的风格?我发现,培根几乎是没有任何艺术先兆地一出手就已是如此了,他如此的一鸣惊人,让整个艺术界和社会公众都为之愕然。培根对人体、对生命肉身的“画画”过程——培根基本不采用真人模特,而是主要借助图片进行“改图”:由图片到图像的过程与从真人模特到图像的过程相比,从图到图的过程一方面更容易激发内在的主观能动性,另一方面更适合在纯文本层面展开图像化效果实验。当然,培根自身的内在因素,唯有他率性的天然呈现。我们从他的访谈录和生平介绍中也能看到某些根本性的直接原因,足以形成培根图像来源的状况。培根创作的图像,其形象无论多么怪异、无论具象或抽象,他的图像从三联画《以受刑为题的三张习作》的爆炸效应开始,“受刑”与“行刑”语境不仅形成了培根关于人与生命的观念,也形成了他特异的艺术方法及实际创作过程的基本用法,以“刑”为培根艺术的主动词,贯穿了培根的后大半生。通常意义的“形象塑造”在培根这里直接转化成“刑象构造”。从“形象”到“刑象”的这一转化真正显示出培根艺术对生命刻画无与伦比的深刻性。

 

培根在年少时“受刑”的经历,是他的心灵深处具有“刑罚”如“原型(荣格的心理学)”般最直接的肉身化观念:父亲让家佣的养马工对他施以的“鞭刑”,以及他被养马工欺凌的“性刑”等,对培根的心灵里原初性地刻画了生命的强烈印记,在无意识中集聚着“受刑/行刑”这一双向运动的直觉力。“刑法”作为他独特的造型方法,在“画刑/刑画”的过程中——“刑”成为培根艺术表达的主谓词结构,几乎贯穿在他的所有作品中。由此,“刑法”作为对生命极端暴力和残忍的方法,通过培根的艺术,“刑法”极重和极端的特性转换成艺术表达的用法,成为所有艺术视觉中最沉重和最深刻的图像。这一艺术方法可以涉及生物学、人类学、社会学等各种文化领域,还有“刑法(指培根的艺术方法)”所引发的各种观念和概念,与在可能实验中的思考及用法,使培根的绘画不仅具有视觉的直接性所传达出的意谓,而且更具有隐喻内涵的社会批判意义。培根独特的“刑法”产生的作品——“刑像图”系列,正是培根的艺术所带来的让读者既惊心又感到难以适从的东西。因为大众读者的视觉适合伪装矫饰的图像,但直接裸露的真象所带来的视觉“刺痛”,正是培根所要呈现的东西。

 

“行刑与受刑”与培根探求并命名的“‘临床学’绘画”一体相关,他说:“当我使用 ‘临床学’这个词时,我想表达的是最完全意义上的现实主义。”“成为‘临床学’,是一种态度,如同在切割某个东西,在这一切里头,有着冷淡,有着间距。首先,没有情感。而悖论的是,它会激起一种巨大的情感。‘临床学’,就是尽可能地靠近现实主义,走向自身最深处。它是某种确切的和锋利的东西。现实主义是某种会令您震撼的东西……”。在培根的一生中,“他曾十分固执地一再探讨它们∶艺术、生命、死亡、激情、普世性的重大主题”(《生命微笑·弗朗西斯培根访谈录》弗兰克·莫贝尔著)。

 

培根作品的结构特征与“临床”、“刑场”、“牢狱”等场景同构,其现实主义的意义直接关乎人类存在的“生/死”命题。培根的绘画所表达的即为极限命题的极端表现。《钉刑》三联画形式有不同内容的演绎。培根的叙事不在于对公众所知的事件如耶稣基督在十字架上受钉刑的视觉图像的捕捉,而在于“囚禁”“行刑”在十字架上、在刑椅上、在笼子中、在屠宰场里……生命的图像在“临床学”中对肉体的解剖和拆卸所能构成的姿态:悬挂、堆置、丢弃……或者改造成标本。这些通常被看做极端现象的事态似乎并非现实中的常态,而培根所强调的现实主义的震撼的东西,如常态在每一生命自身的深处,让你感受某种锋利的给予——或许你每日都有“受刑”而感觉麻木,或许你对他者、对世界“行刑”而不自知。

 

就我对培根作品的阅读和了解,似乎可分为两类:一类是他在工作室创作的油画作品,他回避任何人观看他的创作过程,像一个“行刑者”沉浸于“临床学/刑法”实验性创作,培根正式出品的创作需要唯他独享的场域,画室内的求真与室外世界的虚假俨然屏蔽成为两个对立的世界。

 

第二类是培根外出访友度假时所画的作品,多以纸本油画棒为主,作品呈现出更随意和自由的心境。因为与友人在一起,不像工作室的自我封闭性创作,如果从两类作品的不同处境,考察并感受培根的艺术发生与社会的关联,这些纸本油画棒作品正处在第一类工作室创作与社会生活绝然的分裂之间。培根与社会公众之间似乎带有天然地屏障,特别是在他的名声外扬成为公众视角后,他要专门逃离原来的创作环境,到意大利和西班牙等地消散,于是才有了他居于社会的非封闭空间的画作。这些画作流失在代理画廊与艺术机构的视野之外,因而鲜为人知。

 

如果从综合的整体视角看培根的艺术,他的前期(1944年之前)比较杂乱,处在学习、练习、交流的状态,基本上没有什么作品留下。毕加索的作品给他带来极大的影响,并在1944年画了一幅杰作∶三联画《以耶稣苦像为基础的人物习作》,由此进入延续了后半生的独立创作期。培根在艺术获得极大成功后的晚期,在游历中主要以纸本油画棒创作,一直伴随到他生命的终点。

 

培根在工作室封闭创作的作品由专门的代理机构负责展出及出版,许多的画册、书籍和文章可供阅读。我想,把培根留下的作品分为布面油画和纸本油画棒两个不同的类,不只是对画质材料的区分,甚至也不是对他封闭与游历的不同生活的区分。而是培根在两者心境下的艺术发生学的区分:前者是培根几十年创作期的主体,这一时期的创作心境其实是完全有主题意识、有目的地叫着劲儿的,虽然为了别出心裁,把图像的呈现给予偶然、意外、幸运的降临,而这种看似无意识行动的迹象,几乎眷顾着他并形成他的主题,说明培根有为的内在之因隐藏的足够彻底,彻底到他不需要自我辨识几十年不变的画法,不再提出对自身的超越要求?我想玄机在给人幸运的瞬间已离开幸运之物,任何成功的艺术家都要接受这一最终的考验。培根通过特立独行的创作方式形成他独有的样式,同时激起广泛的热议——公众化的关注紧逼着他按此样式自我保持,在基本的范式中重复已然熟悉的过程。或许他感受到了成功对自在性的背离,才放弃工作室的禁锢而走进自然之乡——我们从他的纸本作品中感受到一种更为自由的艺术气息。这些纸本的艺术阐释更需要透过艺术家的整体来确定其独特的价值。

 

在行文的开头的引出哲学与艺术的错位,这是本体意义上自在性的错位。哲学试图建立人类智性的共同范式,其结果必然舍掉自然无序的幽灵般的根芽;艺术似乎于此颠倒而行,对作品的创新性要求必然超越已经形成的既存样式和共同范式,在总体上显现为人类对无止境的可能性存在的实验,甚至是冒险性的追求。因此,艺术家常在边际的模糊地带靠潜意识直觉融入超知性的弥散状态,捕捉偶然灵觉的玄机。培根的艺术给我们以教益,但你无法像培根那样画画,因为培根自己都无法决定他如何画画的方式。如果类比培根的方式,那更应当说,学习培根画画的方式就是让你以你自己的方式去画画。更根本的天经地义的道理是,你是你,你不可能像任何的一个他者那样是你。培根的根本教益是,你不能像他那样、像任何一个他者那样去画,你只能让你内在的生命释放出来,这是你生命的神话所在。

 

文:柴中建  2021.2.9

Bacon's art is like a lonely soul in the world of art, showing the extreme uniqueness. But he was lucky, lonely and highly praised. Among them, Deleuze, a famous contemporary philosopher, analyzes and interprets his art philosophically with his monograph Francis Bacon: the logic of feeling. Although bacon himself does not agree with some of Deleuze's analysis of him. It seems that there is a deep dislocation between art and philosophy. What is art happening around bacon? What is artistic understanding? I think that the development of all discourse must be carried out by the artist himself. Through the interview with Bacon (by David Sylvester), you will find that conceptual philosophy and incidental art have extremely different characteristics and functions, and it is difficult to get a perfect jigsaw puzzle only on the level of language concept. Because their respective perspectives and internal principles of work have their own natural dislocation. The philosopher Deleuze's concept and knowledge-based analysis attempt to achieve a common understanding of Bacon's art reading, while the artist Bacon's creative process is often difficult to express by chance of intuition and inspiration. This will bring about two fundamentally different reading perspectives or feelings. I think that if you touch him through interview with bacon before watching the exhibition, it will enhance the tacit understanding of intuition; if you study Francis Bacon: the logic of feeling carefully after watching the exhibition, it will give you another meaning of bacon.

 

"Drawing" is the combination of "Verb + noun" of the same word. The occurrence of all image art is inseparable from the process of compound usage of "painting", so "painting" has become the most popular reference of a certain skill and occupation. In fact, compared with the traditional, contemporary art in the process of image production has any possible way. For bacon, "painting" is not his inner talent and hobby, but a chance to choose. This has something to do with his way of painting, his expectation of unexpected and accidental inspiration, and even his life. His creation is always in parallel with luck, which he often talks about in interviews.

 

Bacon's works are mainly figure paintings. Why are his figures always distorted and torn? I think the first thing to distinguish this is not the analysis of the form of the work, but the investigation of the internal causes of the work - what makes bacon maintain his consistent style from the beginning to his whole life? I found that Bacon almost did not have any artistic omen. He made such a big hit that the whole art world and the public were shocked. Bacon's "painting" process of human body and life body -- bacon basically does not use real models, but mainly uses pictures to "change pictures": compared with the process from real models to images, the process from pictures to images is more likely to stimulate internal subjective initiative on the one hand, and on the other hand, it is more suitable to carry out the image effect on the plain text level Test. Of course, Bacon's own internal factors, only his natural presentation of frankness. We can also see some fundamental and direct reasons from his interview and biography, which is enough to form the source of Bacon's image. No matter how strange, concrete or abstract the image of Bacon's creation is, his image starts from the explosive effect of the triptych "three exercises with torture as the theme". The context of "torture" and "execution" not only forms Bacon's concept of human and life, but also forms his special artistic method and the basic usage of the actual creation process, with "punishment" as Bacon's art The active words of bacon run through the later half of his life. The usual meaning of "image building" is directly transformed into "criminal image structure" by Bacon. The transformation from "image" to "image of punishment" really shows the unparalleled profundity of Bacon's art in depicting life.

Bacon's experience of "being punished" when he was young is the most direct concept of "punishment" in his heart, such as "Archetype (Carl Gustav Jung's Psychology)": the "whipping" that his father asked the domestic servant's horse keeper to inflict on him, and the "sexual punishment" that he was bullied by the horse keeper, etc The intuitive force of the two-way movement of "punishment / execution". "Criminal law" as his unique modeling method, in the process of "painting punishment / painting punishment", punishment has become the subject predicate structure of Bacon's artistic expression, which runs through almost all his works. Therefore, "criminal law" as a method of extreme violence and cruelty to life, through Bacon's art, "criminal law" extremely heavy and extreme characteristics into the use of artistic expression, become the heaviest and most profound image in all artistic vision. This art method can involve biology, anthropology, sociology and other cultural fields, as well as various concepts and concepts caused by "Criminal Law (referring to Bacon's art method)" and the thinking and usage in possible experiments, so that Bacon's painting not only has the meaning conveyed by visual directness, but also has the social critical significance of metaphorical connotation. Bacon's unique "criminal law" works - "criminal image" series are exactly what Bacon's art brings to the readers, which makes the readers feel both startled and difficult to adapt to. Because the public reader's vision is suitable for camouflaged images, but the visual "sting" brought by the direct naked image is exactly what bacon wants to present.

 

"Execution and punishment" is related to Bacon's search and naming of "clinical painting". He said: "when I use the word" clinical ", I want to express the most complete sense of realism "Being a clinical science" is an attitude, like cutting something, in which there is a cold, space. First, there is no emotion. Paradoxically, it can provoke a huge emotion. "Clinical science" is to approach realism as far as possible and go to its deepest point. It's something specific and sharp. Realism is something that will shock you... ". In Bacon's life, "he has been very stubborn and repeatedly discussing them: the major themes of art, life, death, passion, universality" (interview with life smile FrancisBacon, Frank Mobell).

 

The structural features of Bacon's works are isomorphic with the scenes of "clinic", "execution ground" and "prison". The realistic significance of Bacon's works is directly related to the proposition of "life / death" of human existence. What Bacon's painting expresses is the extreme expression of limit proposition. There are different interpretations of the form of the triplicate painting of nailing punishment. Bacon's narrative is not to capture the visual images of events known to the public, such as the crucifixion of Jesus Christ, but to "imprison" and "execute" on the cross, in the chair, in the cage, in the slaughterhouse The image of life in the "clinical" anatomy and disassembly of the body can constitute a posture: hanging, stacking, discarding Or they can be transformed into specimens. These events, which are usually regarded as extreme phenomena, do not seem to be normal in reality. What bacon emphasizes is the shock of realism, such as normality in the depth of each life itself, which makes you feel sharp giving. Maybe you feel numb because you are "tortured" every day, or you don't know about the "execution" of the other and the world.

 

My reading and understanding of Bacon's works can be divided into two categories: one is his oil paintings created in the studio. He avoids anyone to watch his creation process, like a "executioner" immersed in the experimental creation of "Clinical Science / criminal law". Bacon's formal creation needs his own field, and the pursuit of truth in the studio and the falsity of the outdoor world seem to be blocked Two opposing worlds.

 

The second type is Bacon's paintings when he went out to visit friends on vacation, which are mainly paper oil sticks, showing a more casual and free mood. Because being with friends is not like the studio's self closed creation, if we investigate and feel the connection between Bacon's art and society from the different situations of the two kinds of works, these paper oil painting stick works are in the absolute separation between the first kind of studio creation and social life. There seems to be a natural barrier between bacon and the public, especially after his reputation became a public perspective, he wanted to escape from the original creative environment and dissipate in Italy and Spain, so he had his paintings in the non closed space of society. These paintings are lost outside the vision of the agency galleries and art institutions, so they are rarely known.

 

If we look at Bacon's art from a comprehensive perspective, his early stage (before 1944) is in a state of study, practice and communication, and there are basically no works left. Picasso's works had a great influence on him. In 1944, he painted a masterpiece: the three couplets of characters based on the bitter portrait of Jesus, which entered the independent creative period of the latter half of his life. In the late period after Bacon's great success in art, he mainly created oil painting stick on paper in his travels, which has been accompanied to the end of his life.

 

Bacon's works are exhibited and published by a special agency. Many picture books, books and articles are available for reading. I think that Bacon's works can be divided into two different categories: oil painting on cloth and oil painting stick on paper. It's not only the distinction between the quality of painting materials, but also the distinction between his closed life and his different life. It is the difference between Bacon's art genealogy in his two moods: the former is the main body of Bacon's creation period of several decades. In fact, his creation mood in this period is full of theme consciousness and purposeful appeal. Although for the sake of originality, he presents images by chance, by accident and by luck, this seemingly unconscious action almost favors him Is it his theme to show that Bacon's inner cause of success is hidden thoroughly enough that he does not need to identify the painting method that has remained unchanged for decades and no longer ask for self transcendence? I think Mystery has left the lucky things at the lucky moment. Any successful artist has to accept this final test. Bacon formed his unique style through his unique way of writing, and aroused widespread heated discussion at the same time - the public attention forced him to keep on this style and repeat the familiar process in the basic paradigm. Perhaps he felt the deviation of success from freedom, and then he gave up the confinement of the studio and went into the land of nature - we can feel a more free artistic atmosphere from his paper works. The paper-based art interpretation needs to determine its unique value through the artist as a whole.

 

At the beginning of the writing, it leads to the dislocation of philosophy and art, which is the dislocation of freedom in the sense of ontology. Philosophy attempts to establish a common paradigm of human intelligence, and the result is bound to give up the ghost like roots of natural disorder; art seems to be reversed here, and the innovative requirements for works are bound to surpass the existing patterns and common paradigms that have been formed, and on the whole appear as human beings' experiments on the existence of endless possibilities, or even the pursuit of adventure. Therefore, artists often rely on subconscious intuition to blend into the diffusion state of super knowledge in the marginal fuzzy zone to capture the mystery of accidental psychic. Bacon's art teaches us a lesson, but you can't draw like bacon, because bacon can't decide how to draw himself. If the analogy is Bacon's way, it should be said that the way to learn Bacon's painting is to let you draw in your own way. The more fundamental truth is that you are you, you can't be you like any other. Bacon's fundamental lesson is that you can't draw like him or any other. You can only release your inner life. This is the myth of your life.